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“What Is Making These Guys So Angry”

We cannot deny that the increasing violence being perpetrated in America today is carried out by boys and men. “Mental illness” is invoked as an explanation, and “more mental health services” are proposed as a solution. Bigotry and hate – perhaps even more complex than mental illness – are also cited as “motives” for many mass shootings and individual crimes against particular racial or ethnic groups.

We shake our heads and ask, “What is making these guys so angry?”

We posit answers like “broken homes,” “bad parenting,” “lack of opportunity,” social and economic disadvantage when compared to other groups or races or cultures… or we throw our hands up in the air and label the killers as “cowards” or “just plain evil.”

Maybe it’s time for us to look at the deepest roots of this violence. Why are boys and men committing mindless mass murder against people they don’t even know, and taking their own lives at unprecedented rates? Where does this all come from? How far back does it go?

For nearly eight decades, American doctors have been engaged in the routine sexual maiming of American boys, carried out (to emphasize the obvious) without boys’ consent, and without regard for their future wellbeing.

Furthermore, until recently, circumcision has been practiced with no pain relief for the child, despite the fact that it is mostly occurs in a medical setting where pain management is given for other surgeries. Even now, though the use of local anesthetic has become more common, it’s not obligatory or particularly effective. And even after the physical wound has healed, the boy must live with scars on his penis and his psyche, and dismissal of his concerns by the same establishment that violated his rights and his body.

The roots of this astonishing lack of compassion for the youngest and most vulnerable members of our society include extreme ignorance and denial (e.g., the assertion that “babies don’t feel pain”), greed (“I can do more circumcisions, more quickly, if I don’t have to wait for anesthetic to take effect”), and mindless disregard, if not contempt, for future physical and psychological consequences (“it’s harmless,” and “anyway, he won’t remember”).

And now, even as more and more boys are being protected from circumcision shortly after birth, they have become targets for another type of violation and act of physical violence – forcible foreskin retraction. Parents are increasingly reporting taking an intact son for medical appointments that have nothing to do with his genitals and being blindsided by a doctor or nurse intent on forcing back the boy’s foreskin, causing great pain and trauma.

Explanations for mass violence, as for all social phenomena, are necessarily complex, and we must resist the impulse to toss out overly-simplistic observations and solutions.

But we need to listen to the growing number of men speaking out about having been violated as babies when an essential (i.e., of its essence) part of their penis was forcibly severed. And we must ask ourselves whether the nearly ubiquitous violation of baby boys as a class of people and the assembly-line acts of violence carried out upon individual newborns might be responsible for at least some of the rage, pain and feelings of impotence that underlie the epidemic of mass killings we are witnessing today.

I will conclude with a quote from my dear friend and fellow intactivist Shelton Walden, who called me as I was writing this introduction:

“We need to treat each other well. We need to stop doing things that make people crazy.”

– Georganne Chapin

This essay was originally published on June 13, 2022, in the Intact America May/June newsletter.

Marilyn

Marilyn Fayre Milos, multiple award winner for her humanitarian work to end routine infant circumcision in the United States and advocating for the rights of infants and children to genital autonomy, has written a warm and compelling memoir of her path to becoming “the founding mother of the intactivist movement.” Needing to support her family as a single mother in the early sixties, Milos taught banjo—having learned to play from Jerry Garcia (later of The Grateful Dead)—and worked as an assistant to comedian and social critic Lenny Bruce, typing out the content of his shows and transcribing court proceedings of his trials for obscenity. After Lenny’s death, she found her voice as an activist as part of the counterculture revolution, living in Haight Ashbury in San Francisco during the 1967 Summer of Love, and honed her organizational skills by creating an alternative education open classroom (still operating) in Marin County. 

After witnessing the pain and trauma of the circumcision of a newborn baby boy when she was a nursing student at Marin College, Milos learned everything she could about why infants were subjected to such brutal surgery. The more she read and discovered, the more convinced she became that circumcision had no medical benefits. As a nurse on the obstetrical unit at Marin General Hospital, she committed to making sure parents understood what circumcision entailed before signing a consent form. Considered an agitator and forced to resign in 1985, she co-founded NOCIRC (National Organization of Circumcision Information Resource Centers) and began organizing international symposia on circumcision, genital autonomy, and human rights. Milos edited and published the proceedings from the above-mentioned symposia and has written numerous articles in her quest to end circumcision and protect children’s bodily integrity. She currently serves on the board of directors of Intact America.

Georganne

Georganne Chapin is a healthcare expert, attorney, social justice advocate, and founding executive director of Intact America, the nation’s most influential organization opposing the U.S. medical industry’s penchant for surgically altering the genitals of male children (“circumcision”). Under her leadership, Intact America has definitively documented tactics used by U.S. doctors and healthcare facilities to pathologize the male foreskin, pressure parents into circumcising their sons, and forcibly retract the foreskins of intact boys, creating potentially lifelong, iatrogenic harm. 

Chapin holds a BA in Anthropology from Barnard College, and a Master’s degree in Sociomedical Sciences from Columbia University. For 25 years, she served as president and chief executive officer of Hudson Health Plan, a nonprofit Medicaid insurer in New York’s Hudson Valley. Mid-career, she enrolled in an evening law program, where she explored the legal and ethical issues underlying routine male circumcision, a subject that had interested her since witnessing the aftermath of the surgery conducted on her younger brother. She received her Juris Doctor degree from Pace University School of Law in 2003, and was subsequently admitted to the New York Bar. As an adjunct professor, she taught Bioethics and Medicaid and Disability Law at Pace, and Bioethics in Dominican College’s doctoral program for advanced practice nurses.

In 2004, Chapin founded the nonprofit Hudson Center for Health Equity and Quality, a company that designs software and provides consulting services designed to reduce administrative complexities, streamline and integrate data collection and reporting, and enhance access to care for those in need. In 2008, she co-founded Intact America.

Chapin has published many articles and op-ed essays, and has been interviewed on local, national and international television, radio and podcasts about ways the U.S. healthcare system prioritizes profits over people’s basic needs. She cites routine (nontherapeutic) infant circumcision as a prime example of a practice that wastes money and harms boys and the men they will become. This Penis Business: A Memoir is her first book.