[vc_empty_space height="-5px"]
Alienum phaedrum torquatos nec eu, vis detraxit periculis ex, nihil expetendis in mei. Mei an pericula euripidis, hinc partem. [vc_empty_space height="10px"]
[vc_empty_space height="20px"]

Happy Mother’s Day

Every mother, every parent, looks back on things we regret doing or failing to do for our children. Probably one of the most common parental regrets is “I was too busy; I didn’t spend enough time with my child” (the song Cat’s in the Cradle, by Harry Chapin, was all about this).

But I have never heard more pain and remorse than what is expressed by mothers who didn’t protect their baby sons from circumcision, and later realized the brutality their boys had suffered.

This pain, for many, never fades. The first time I was invited to talk about circumcision on a radio program that accepted call-ins, a woman who I’ll call Bea came on the line and began to recount her experience. In a shaky voice, Bea said she’d never thought or even heard about circumcision until a nurse came to her in the hospital while she was holding her newborn son, and asked her to hand him over. At this point in the story Bea began to cry. “The nurse told me it was time for him to be circumcised – and she was going to give him that gift. She took my baby away.”  She paused. “And then I heard the scream. I will never, ever forget that scream; it was like nothing I’d heard before or since. A few minutes later, the nurse brought me my son – and he was a different person.”  Bea went on to say that before he was taken away, her baby had been awake and calm, and making eye contact with her. After he was circumcised, he was disassociated, refused to nurse, and was later inconsolable when he cried. The first time she changed his diaper and “saw what they had done,” Bea said she “wanted to die.”

I asked, “How is your son now?”

“He’s fine,” she said. “But I am not. I feel guilty every single day.”

“How old is he?” I asked, envisioning a baby, or maybe a young toddler.

“He’s 28,” she said.

I thought of my own son, who was also at the time of this conversation, 28 years old. I reflected on how lucky I am to have had the information I needed to protect him from circumcision, to have had the support of his father, and – unlike Bea and so many other mothers I have met – to have escaped pressure from doctors, nurses, or others intent on perpetuating this horrible custom.

But why should I have been surprised that, 28 years later, Bea’s trauma remained as acute as ever? Marilyn Milos, my close friend and the “mother of the intactivist movement” has worked every day for the past 35 years to save babies from circumcision, and their mothers from the pain and remorse she feels for having ignorantly acquiesced to having her three sons’ circumcised (Marilyn awareness and trauma began when – as a newly trained nurse – she witnessed her first circumcision). Marilyn’s grown sons, like Bea’s son, are “fine” and have forgiven her – but Marilyn, Bea and so many mothers I have heard from since that radio program, have not forgiven themselves and remain haunted, decades later.

What could I say to Bea? I said the words I learned from Marilyn: “You didn’t know any better, so you couldn’t do any better. Now you know, so speak up and speak out to save babies, and to save other mothers from this regret.”

Happy Mother’s Day to Bea, Marilyn and all mothers who – whether out of ignorance or fear or pure bad luck – were unable to protect their sons from circumcision. Happy Mother’s Day, and good karma, to every mother who tells the truth about circumcision.  Live in peace.

by

Georganne Chapin

Marilyn

Marilyn Fayre Milos, multiple award winner for her humanitarian work to end routine infant circumcision in the United States and advocating for the rights of infants and children to genital autonomy, has written a warm and compelling memoir of her path to becoming “the founding mother of the intactivist movement.” Needing to support her family as a single mother in the early sixties, Milos taught banjo—having learned to play from Jerry Garcia (later of The Grateful Dead)—and worked as an assistant to comedian and social critic Lenny Bruce, typing out the content of his shows and transcribing court proceedings of his trials for obscenity. After Lenny’s death, she found her voice as an activist as part of the counterculture revolution, living in Haight Ashbury in San Francisco during the 1967 Summer of Love, and honed her organizational skills by creating an alternative education open classroom (still operating) in Marin County. 

After witnessing the pain and trauma of the circumcision of a newborn baby boy when she was a nursing student at Marin College, Milos learned everything she could about why infants were subjected to such brutal surgery. The more she read and discovered, the more convinced she became that circumcision had no medical benefits. As a nurse on the obstetrical unit at Marin General Hospital, she committed to making sure parents understood what circumcision entailed before signing a consent form. Considered an agitator and forced to resign in 1985, she co-founded NOCIRC (National Organization of Circumcision Information Resource Centers) and began organizing international symposia on circumcision, genital autonomy, and human rights. Milos edited and published the proceedings from the above-mentioned symposia and has written numerous articles in her quest to end circumcision and protect children’s bodily integrity. She currently serves on the board of directors of Intact America.

Georganne

Georganne Chapin is a healthcare expert, attorney, social justice advocate, and founding executive director of Intact America, the nation’s most influential organization opposing the U.S. medical industry’s penchant for surgically altering the genitals of male children (“circumcision”). Under her leadership, Intact America has definitively documented tactics used by U.S. doctors and healthcare facilities to pathologize the male foreskin, pressure parents into circumcising their sons, and forcibly retract the foreskins of intact boys, creating potentially lifelong, iatrogenic harm. 

Chapin holds a BA in Anthropology from Barnard College, and a Master’s degree in Sociomedical Sciences from Columbia University. For 25 years, she served as president and chief executive officer of Hudson Health Plan, a nonprofit Medicaid insurer in New York’s Hudson Valley. Mid-career, she enrolled in an evening law program, where she explored the legal and ethical issues underlying routine male circumcision, a subject that had interested her since witnessing the aftermath of the surgery conducted on her younger brother. She received her Juris Doctor degree from Pace University School of Law in 2003, and was subsequently admitted to the New York Bar. As an adjunct professor, she taught Bioethics and Medicaid and Disability Law at Pace, and Bioethics in Dominican College’s doctoral program for advanced practice nurses.

In 2004, Chapin founded the nonprofit Hudson Center for Health Equity and Quality, a company that designs software and provides consulting services designed to reduce administrative complexities, streamline and integrate data collection and reporting, and enhance access to care for those in need. In 2008, she co-founded Intact America.

Chapin has published many articles and op-ed essays, and has been interviewed on local, national and international television, radio and podcasts about ways the U.S. healthcare system prioritizes profits over people’s basic needs. She cites routine (nontherapeutic) infant circumcision as a prime example of a practice that wastes money and harms boys and the men they will become. This Penis Business: A Memoir is her first book.